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 “He who is possessed of supreme knowledge by concentration of mind, must have his senses under control, like spirited steeds controlled by a charioteer” 

Ancient Education System in India had three simple process –  Shravana, Manana and Niddhyaasana. 1) Shravana – listening to the truths as they fell from the lips of the teacher. This knowledge was technically called as Sruti (what was heard by the ear and not what was seen in writing). This is because the pronunciation is of utmost importance. If the pronunciations of the words differ, then the true meaning of the phrase or word will also differ.

2) Manana implies that the student needs to interpret himself the meaning of the lessons imparted  by the teacher so that they may be assimilate fully. Reflecting upon what has been heard (shravana). This is to remove any doubts about the knowledge that has been received via shravana.

3) Nidhyasana means complete comprehension of the truth that is taught so that the student may live the truth and not merely explain it by word. Knowledge must result in realization; meditating upon the essence of what has now been intellectually understood until there is total conviction.

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